Kadist
Eflux
A new way to explore contemporary art and ideas
Is the archive an instrument of power?
By exposing who gets documented—and who doesn’t—artists reveal how archives shape authority, identity, and historical legitimacy.
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[ KADIST ]
Scrapbook
Collage and the scrapbook form become a counter-archive where autobiographical testimony, global catastrophe, and geopolitical violence (Palestine, Hiroshima, Syria) are braided to expose how imperial power manufactures “official” history and collective memory. By deliberately confounding authentic and fictional documents, the work theorizes images as unstable truth-claims—staging memory as a constructed, contested field in which narrative authority can be refused, re-scripted, and poetically reimagined.
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Disperse the Nation: Don Mee Choi’s Poetry Trilogy
Montage-based poetics and archival hauntology are mobilized to expose how postwar border-making, US empire, and neocolonial governance fracture nation, family, and subjectivity into migratory “orphan memories,” where grief becomes both historical method and political resistance. Minor-language practices (Deleuze/Guattari), Glissantian opacity, and anti-assimilationist translation/nontranslation dismantle the “naturally convincing” authority of documentary and official narrative, reconfiguring witness and solidarity across time’s traumatic loops toward the fragile proposition that peace remains thinkable.
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The Suspicious Archive, Part I: A Prejudiced Interpretation of the Interpretation of Archives
Archives—whether state repositories, search engines, or leak platforms—are purposive, power-laden assemblages whose omissions, access regimes, and ranking systems actively manufacture historical legibility and political legitimacy. By mobilizing Gadamer’s productive “prejudice” and Ricoeur’s “hermeneutics of suspicion,” the text frames interpretation as an inescapably situated, ideologically mediated practice in which digital personalization, censorship, and curated disclosures (Snowden/WikiLeaks) convert truth-claims into contestable narratives where meaning is governed less by facts than by interpretive control.
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One we are not
Archival collecting and anecdotal exactitude operate as generative methods, assembling a cartography of clues in which images and titles form an intertextual network that renders the overlooked textures of everyday life newly legible. Counterfactual “what-if” scenarios and narrative pedagogy function as a conceptual critique of the institutional and social rules that govern how art and culture are produced, perceived, and valued.
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