Ecotone mobilizes the ecological concept of a transitional zone as a philosophical model for overlap—where economic, political, historical, and social forces collide—and frames these intersections as decisive sites for imagining a shared, climate-urgent future. Through a six-chapter video-essay structure that shifts scale from satellite to molecular and foregrounds interfaces, surveillance imagery, and self-reflexive address, Rodríguez links experimental cinema to critiques of visibility, mediation, and power embedded in land and its representation.
Nonfiction cinema is framed as a relational, ecological practice capable of resisting necropolitical border regimes by turning the shoreline—an unstable threshold of land/water and contact—into a model for cohabitation amid colonial violence, environmental crisis, and unequal power.
Drawing on Mbembe, Anzaldúa, Arendt, and Latour, the program theorizes documentary as mediated “diplomatic encounter”: a performative convocation that rejects transparency and ethnographic extraction, using aesthetic experimentation (aisthesis) to produce partial yet shareable descriptions through which viewers renegotiate reality and the possibility of a common world.
Planetary crisis and technocapitalist “control” are framed as a pathological narrowing of sensibility that cancels life’s norm-making capacity (Canguilhem/Dewey), yet the very affects of wrongness, depression, and disorientation can function as feedback signals and insurgent forces for new forms of reciprocity, imagination, and collective world-making.
Against semiocapitalist tautological images and extractivist posthuman spectacle (critiqued via Huyghe/Emmelhainz), the text reclaims an eco-aesthetic continuum between feeling, environment, and expression (ZAD/Weber/Haraway/Moten & Harney) while insisting—through Bachelard—on imagination’s irreducible leap beyond environmental determination.
Experimental eco-dystopian mythmaking mobilizes the seed as a speculative, possibly sentient object to probe nonlinear temporalities of environmental crisis and the ideological mechanics through which hope, rumor, and skepticism are produced.
By hybridizing propaganda, documentary, and avant-garde cinema, the work critiques capitalist conditioning and colonial/racialized othering while testing whether apocalyptic romance can be ethically repurposed toward cooperative, non-hierarchical survival that acknowledges more-than-human agency.